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Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. (Romans 4, 5)
Blessed is the man to whom the Lord has not imputed sin.” (Romans 4, 8)
Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. (Romans 4, 9)
But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)
And for this reason, it was reputed to him unto justice. (Romans 4, 22)
Now this has been written, that it was reputed to him unto justice, not only for his sake, (Romans 4, 23)
but also for our sake. For the same shall be reputed to us, if we believe in him who raised up our Lord Jesus Christ from the dead, (Romans 4, 24)
For even before the law, sin was in the world, but sin was not imputed while the law did not exist. (Romans 5, 13)
For it is as it has been written: “For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.” (Romans 8, 36)
But accept those who are weak in faith, without disputing about ideas. (Romans 14, 1)
How is it that anyone of you, having a dispute against another, would dare to be judged before the iniquitous, and not before the saints? (1 Corinthians 6, 1)
