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And when he has slain the he-goat for the sin of the people, he shall carry its blood within the veil, just as he was instructed to do with the blood of the calf, so that he may sprinkle it away from the area of the oracle, (Leviticus 16, 15)
and so that he may expiate the Sanctuary from the uncleanness of the sons of Israel, and from their prevarications and every one of their sins. According to this rite, he shall act toward the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation. (Leviticus 16, 16)
Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits. (Leviticus 16, 17)
And sprinkling with his finger seven times, let him expiate and sanctify it from the uncleanness of the sons of Israel. (Leviticus 16, 19)
And placing both hands upon its head, let him confess all the iniquities of the sons of Israel, and all of their offenses and sins. And calling these down upon its head, he shall send it away, by means of a man prepared to do so, into the desert. (Leviticus 16, 21)
he shall wash his flesh in the holy place, and he shall be clothed in his own garments. And departing afterwards, he shall present his own holocaust and that of the people: he shall pray as much for himself as for the people. (Leviticus 16, 24)
And he shall expiate the Sanctuary and the tabernacle of the testimony and the altar, likewise the priest and all the people. (Leviticus 16, 33)
And this shall be to you a perpetual law, that you pray for the sons of Israel, and for all their sins once a year. Therefore, he did just as the Lord had instructed Moses. (Leviticus 16, 34)
Speak to Aaron and his sons, and to all the sons of Israel, saying to them: This is the word, which the Lord has commanded, saying: (Leviticus 17, 2)
Any man at all of the house of Israel, if he will have killed an ox, or a sheep, or a goat in the camp or beyond the camp, (Leviticus 17, 3)
and not have presented it as an oblation to the Lord at the door of the tabernacle, he shall be guilty of blood. It is just as if he had shed blood; so then, he shall perish from the midst of his people. (Leviticus 17, 4)
Therefore, the sons of Israel must offer to the priest their victims, which they kill in the field, so that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and so that they may immolate them as peace offerings to the Lord. (Leviticus 17, 5)
