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In what way, then, is it to be supposed or said that they are gods? (Baruch 6, 39)
Therefore, it is better to be a king displaying his power, or a useful vessel in a house, about which he who owns it will boast, or a door in the house, which keeps safe what is inside, than to be these gods of falsehood. (Baruch 6, 58)
Furthermore, the fire, having been sent from above so that it may consume mountains and woods, does what it has been instructed to do. Yet these are not similar, neither in splendor, nor in power, to any one of them. (Baruch 6, 62)
From this, it should neither be supposed, nor said, that they are gods; since they are neither able to give judgment, nor to accomplish anything for men. (Baruch 6, 63)
By the purple, and likewise the Royal purple, moth-eaten garments upon them, you will then know that they are not gods. And finally, they themselves are consumed and will be a disgrace in the region. (Baruch 6, 71)
And after this was spoken to me, the Spirit entered into me, and he set me on my feet. And I heard him speaking to me, (Ezekiel 2, 2)
and saying: “Son of man, I am sending you to the sons of Israel, to an apostate nation, which has withdrawn from me. They and their fathers have betrayed my covenant, even to this day. (Ezekiel 2, 3)
And I rose up, and I went out to the plain. And behold, the glory of the Lord was standing there, like the glory that I saw beside the river Chebar. And I fell upon my face. (Ezekiel 3, 23)
And the Spirit entered into me, and set me upon my feet. And he spoke to me, and he said to me: “Enter and enclose yourself in the midst of your house. (Ezekiel 3, 24)
And as for you, son of man, behold: they shall put chains upon you and bind you with them. And you shall not go out from their midst. (Ezekiel 3, 25)
“And as for you, son of man, take up for yourself a tablet, and you shall set it before you. And you shall draw upon it the city of Jerusalem. (Ezekiel 4, 1)
And you shall set up a blockade against it, and you shall build fortifications, and you shall put together a rampart, and you shall encamp opposite it, and you shall place battering rams around it. (Ezekiel 4, 2)
