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Then Razias, a certain one of the elders from Jerusalem, was brought before Nicanor; the man was of good reputation, and was one who loved the city. For his affection, he was called the father of the Jews. (2 Maccabees 14, 37)
In truth, Onias responded by saying: “This one loves his brothers and the people of Israel. This is he who prays greatly for the people and for all the holy city: Jeremiah, the prophet of God.” (2 Maccabees 15, 14)
And so, having been exhorted by the very good words of Judas, by which the readiness and courage of the young men were able to be raised and strengthened, they resolved to strive and to contend with fortitude, so that virtue would judge the matter, because the holy city and the temple were in peril. (2 Maccabees 15, 17)
But those also who were in the city had no small concern for those who had gathered together. (2 Maccabees 15, 19)
Therefore, these things were accomplished concerning Nicanor, and from that time the city was possessed by the Hebrews. And so, I will bring an end to my narration here. (2 Maccabees 15, 38)
She cries out at the head of crowds; at the entrance of the gates of the city, she offers her words, saying: (Proverbs 1, 21)
beside the gates of the city, at the very doors, she speaks, saying: (Proverbs 8, 3)
She has sent her maids to call out to the tower and to the fortified walls of the city, (Proverbs 9, 3)
sat at the entrance of her house on a seat, in a high place of the city, (Proverbs 9, 14)
The substance of the rich is the city of his strength. The fear of the poor is their destitution. (Proverbs 10, 15)
In the good of the just, the city shall exult. And in the perdition of the impious, there shall be praise. (Proverbs 11, 10)
By the blessing of the just, the city shall be exalted. And by the mouth of the impious, it will be subverted. (Proverbs 11, 11)
