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Abram passed through the land even to the place of Shechem, as far as the famous steep valley. Now at that time, the Canaanite was in the land. (Genesis 12, 6)
Therefore, moving his tent, Abram went and dwelt by the steep valley of Mamre, which is in Hebron. And he built an altar there to the Lord. (Genesis 13, 18)
All these came together in the wooded valley, which is now the Sea of Salt. (Genesis 14, 3)
And the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and indeed the king of Bela, which is Zoar, went forth. And they directed their point against them in the wooded valley, (Genesis 14, 8)
Now the wooded valley had many pits of bitumen. And so the king of Sodom and the king of Gomorrah turned back and they fell there. And those who remained, fled to the mountain. (Genesis 14, 10)
And behold, one who had escaped reported it to Abram the Hebrew, who lived in the steep valley of Mamre the Amorite, who was the brother of Eshcol, and the brother of Aner. For these had formed an agreement with Abram. (Genesis 14, 13)
Then the king of Sodom went out to meet him, after he returned from the slaughter at Chedorlaomer, and the kings who were with him at the valley of Shaveh, which is the valley of the king. (Genesis 14, 17)
Then the Lord appeared to him, in the steep valley of Mamre, when he was sitting at the door of his tent, in the very heat of the day. (Genesis 18, 1)
“I am ready,” he said to him, “Go, and see if everything is prospering with your brothers and the cattle, and report to me what is happening.” So, having been sent from the valley of Hebron, he arrived at Shechem. (Genesis 37, 14)
And so, the flax and the barley were damaged, because the barley was growing, and the flax was already developing grains. (Exodus 9, 31)
But if he has vowed a field of his possession, and has consecrated it to the Lord, the price shall be estimated according to the measure of the seed. If the land would be sown with thirty measures of barley, then let it be sold for fifty shekels of silver. (Leviticus 27, 16)
he shall bring her to the priest, and he shall offer an oblation for her, a tenth part of native barley meal. He shall not pour oil over it, nor shall he place frankincense on it, because it is a sacrifice for jealousy, or an oblation investigating adultery. (Numbers 5, 15)
