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And tearing his garments, he was clothed in haircloth, mourning his son for a long time. (Genesis 37, 34)
About the same time, Judah, descending from his brothers, turned toward an Adullamite man, named Hirah. (Genesis 38, 1)
But the keeper of the prison delivered them to Joseph, who ministered to them also. Some little time passed by, while they were held in custody. (Genesis 40, 4)
Now, as to what you saw the second time, it is a dream pertaining to the same thing. It is an indication of its firmness, because the word of God shall be done, and it shall be completed swiftly. (Genesis 41, 32)
And remembering the dreams, which he had seen in another time, he said to them: “You are scouts. You have come in order to see which parts of the land are weaker.” (Genesis 42, 9)
And taking Simeon, and binding him in their presence, he ordered his ministers to fill their sacks with wheat, and to replace each one’s money in their sacks, and to give them, in addition, provisions for the way. And they did so. (Genesis 42, 25)
Their father Jacob said, “You have caused me to be without children. Joseph is not living, Simeon is held in chains, and Benjamin you would carry away. All these evils have fallen back upon me.” (Genesis 42, 36)
I accept the boy; require him at my hand. Unless I lead him back and restore him to you, I will be guilty of a sin against you for all time. (Genesis 43, 9)
If a delay had not intervened, by now we would have returned here a second time.” (Genesis 43, 10)
And there, being terrified, they said one to another: “Because of the money, which we carried back the first time in our sacks, we have been brought in, so that he may unleash a false accusation against us, and by violence subjugate both us and our donkeys into servitude.” (Genesis 43, 18)
But he responded: “Peace be with you. Do not be afraid. Your God, and the God of your father, has given you the treasure in your sacks. As for the money that you gave to me, I held it as a test.” And he led Simeon out to them. (Genesis 43, 23)
And when it was set out, separately for Joseph, and separately for his brothers, likewise separately for the Egyptians, who ate at the same time, (for it is unlawful for Egyptians to eat with Hebrews, and they consider feasting in this way to be profane) (Genesis 43, 32)
