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And so, rising up together, they both prayed earnestly, at the same time, that health might be given to them. (Tobit 8, 6)
And it happened, about the time of the rooster’s crowing, that Raguel ordered his servants to be summoned, and they went out with him together to dig a grave. (Tobit 8, 11)
Therefore, it is time that I return to him who sent me. But as for you, bless God, and describe all his wonders.” (Tobit 12, 20)
And command your sons, so that they may accomplish justice and almsgiving, and so that they may be mindful of God and may bless him at all times, in truth and with all their strength. (Tobit 14, 11)
And now, sons, listen to me, and do not remain here. But, on whatever day you will bury your mother near me in one sepulcher, from that time, direct your steps to leave this place. (Tobit 14, 12)
In those days, the rulers of that place were Uzziah, the son of Micah of the tribe of Simeon, and Chabris, also called Gothoniel. (Judith 6, 11)
And it happened that these words were heard by Judith, a widow who was the daughter of Merari, the son of Idox, the son of Joseph, the son of Oziel, the son of Elai, the son of Jamnor, the son of Gideon, the son of Raphaim, the son of Ahitub, the son of Melchiel, the son of Enan, the son of Nathaniel, the son of Salathiel, the son of Simeon, the son of Ruben. (Judith 8, 1)
You have set a time limit for the mercy of the Lord, and you have established a day for him, according to your choice. (Judith 8, 13)
Because of this crime, they were given over to their enemies: to the sword, and to pillaging, and to confusion. But we know no other God except him. (Judith 8, 19)
“O Lord, God of my father Simeon, you gave him a sword to defend against foreigners, who stood out as violators by their defilement, and who uncovered the thigh of the virgin unto shame. (Judith 9, 2)
And, during all the time of her life, there was no one who disturbed Israel, nor for many years after her death. (Judith 16, 30)
Moreover, the day of the festivity of this victory was accepted by the Hebrews in the numbering of holy days, and it was religiously observed by the Jews, from that time, even to the present day. (Judith 16, 31)
