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And you say, ‘Why has not the son borne the iniquity of the father?’ Clearly, since the son has worked judgment and justice, has observed all my precepts, and has done them, he shall certainly live. (Ezekiel 18, 19)
The soul that sins, the same shall die. The son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son. The justice of the just man shall be upon himself, but the impiety of the impious man shall be upon himself. (Ezekiel 18, 20)
But if the impious man does penance for all his sins which he has committed, and if he keeps all my precepts, and accomplishes judgment and justice, then he shall certainly live, and he shall not die. (Ezekiel 18, 21)
I will not remember all his iniquities, which he has worked; by his justice, which he has worked, he shall live. (Ezekiel 18, 22)
But if a just man turns himself away from his justice, and does iniquity in accord with all the abominations that the impious man so often does, why should he live? All his justices, which he has accomplished, shall not be remembered. By the transgression, in which he has transgressed, and by his sin, in which he has sinned, by these he shall die. (Ezekiel 18, 24)
For when the just man turns himself away from his justice, and commits iniquity, he shall die by this; by the injustice that he has worked, he shall die. (Ezekiel 18, 26)
And when the impious man turns himself away from his impiety, which he has done, and accomplishes judgment and justice, he shall cause his own soul to live. (Ezekiel 18, 27)
He learned to make widows, and to lead their citizens into the desert. And the land, with its plenitude, was made desolate by the voice of his roaring. (Ezekiel 19, 7)
And they put him into a cage; they led him in chains to the king of Babylon. And they cast him into a prison, so that his voice would no longer be heard upon the mountains of Israel. (Ezekiel 19, 9)
To his right was set the divination over Jerusalem, to place battering rams so as to open a mouth for the slaughter, to lift up the voice of wailing, to place battering rams opposite the gates, to cast up a rampart, to build fortifications. (Ezekiel 21, 22)
They have accepted bribes among you to shed blood. You have received usury and superabundance, and in avarice you have oppressed your neighbors. And you have forgotten me, says the Lord God. (Ezekiel 22, 12)
Behold, I have clapped my hands over your avarice, which you have worked, and over the blood that has been shed in your midst. (Ezekiel 22, 13)
