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And you shall say: Listen to the word of the Lord, O king of Judah, who sits upon the throne of David: you and your servants, and your people, who enter through these gates. (Jeremiah 22, 2)
For if you will indeed accomplish this word, then there will enter through the gates of this house kings from the stock of David, sitting on his throne, and riding on chariots and on horses: they, and their servants, and their people. (Jeremiah 22, 4)
He will be buried with the burial of a donkey, having rotted and been thrown out of the gates of Jerusalem. (Jeremiah 22, 19)
Rise up, and ascend to a nation that is quiet and lives in confidence, says the Lord. They have neither gates nor bars. They dwell alone. (Jeremiah 49, 31)
Thus says the Lord of hosts: “That very wide wall of Babylon will be utterly overturned, and her exalted gates will be burned with fire, and the labors of the people will be as nothing, and the labors of the nations will be sent into the fire and will perish.” (Jeremiah 51, 58)
DALETH. The pathways of Zion mourn, because there are none who approach for the solemnity. All her gates are destroyed. Her priests groan. Her virgins are filthy. And she is overwhelmed with bitterness. (Lamentations 1, 4)
TETH. Her gates have been buried in the ground. He has ruined and crushed its bars. Her king and her princes are with the Gentiles. There is no law, and her prophets have found no vision from the Lord. (Lamentations 2, 9)
LAMED. The kings of the earth, and all the inhabitants of the world, did not believe that the adversary and the enemy would enter through the gates of Jerusalem. (Lamentations 4, 12)
The elders have ceased from the gates, the youths from the choir of the psalms. (Lamentations 5, 14)
because, if you will not listen to the voice of the Lord your God, to serve the king of Babylon, I will cause you to depart from the cities of Judah and from the gates of Jerusalem. (Baruch 2, 22)
and to waste away in heart, and which multiplies ruin. At all their gates, I have presented the consternation of the sword, which has been sharpened and polished so as to shine, which has been dressed for the slaughter. (Ezekiel 21, 15)
To his right was set the divination over Jerusalem, to place battering rams so as to open a mouth for the slaughter, to lift up the voice of wailing, to place battering rams opposite the gates, to cast up a rampart, to build fortifications. (Ezekiel 21, 22)
