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Now then, O Lord, you are God. And you have spoken to your servant such great benefits. (1 Chronicles 17, 26)
All these were from the sons of Obededom: they and their sons and brothers, very fit for the ministry, sixty-two from Obededom. (1 Chronicles 26, 8)
And when Abijah had undertaken the conflict, and he had with him four hundred thousand elect men, very fit for war, Jeroboam set up a battle line opposite him of eight hundred thousand men, who were also elect and very strong in warfare. (2 Chronicles 13, 3)
And so the Spirit of God clothed Zechariah, the son of Jehoiada the priest. And he stood in the sight of the people, and he said to them: “Thus says the Lord God: Why have you transgressed the precept of the Lord, though it was not to your benefit, and why have you abandoned the Lord, so that he would then abandon you?” (2 Chronicles 24, 20)
And the entire army under them was three hundred and seven thousand five hundred, who were fit for war, and who fought on behalf of the king against the adversaries. (2 Chronicles 26, 13)
And so Ahaz, despoiling the house of the Lord, and the house of the kings and the leaders, gave gifts to the king of the Assyrians, and yet it profited him nothing. (2 Chronicles 28, 21)
But he did not repay according to the benefits which he had received, for his heart was lifted up. And so wrath was brought against him, and against Judah and Jerusalem. (2 Chronicles 32, 25)
And he explained to his parents all the benefits from God, which he had produced all around him, by means of the man who had led him. (Tobit 11, 19)
Tobias, answering, said to his father: “Father, what wages shall we give him? And what could be worthy of his benefits? (Tobit 12, 2)
And he ordered a magnificent feast to be prepared for all the rulers, and for his servants, because of the union and wedding of Esther. And he gave a holiday to all the provinces, and he bestowed gifts befitting of princely generosity. (Esther 4, 18)
Grant fitting words to my mouth in the sight of the lion, and transform his heart to hate our enemy, so that both he, and the others who conspire with him, may perish. (Esther 8, 13)
Neither are they content to withhold thanks for benefits and to violate in themselves the laws of humanity, but they also think they are able to escape from every sentence of the sifting judgment of God. (Esther 13, 4)
