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For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God. (Romans 5, 2)
Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life. (Romans 5, 18)
For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life. (Romans 6, 4)
And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!” (Romans 8, 15)
And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing. (Romans 8, 26)
Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword? (Romans 8, 35)
Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen. (Romans 9, 5)
And she was not alone. For Rebecca also, having conceived by Isaac our father, from one act, (Romans 9, 10)
What should we say next? Is there unfairness with God? Let it not be so! (Romans 9, 14)
And so, you would say to me: “Then why does he still find fault? For who can resist his will?” (Romans 9, 19)
What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith. (Romans 9, 30)
Why is this? Because they did not seek it from faith, but as if it were from works. For they stumbled over a stumbling block, (Romans 9, 32)
