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But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God. (Romans 2, 5)
Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek. (Romans 2, 9)
For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law. (Romans 2, 12)
For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them, (Romans 2, 15)
Much in every way: First of all, certainly, because the eloquence of God was entrusted to them. (Romans 3, 2)
But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so! (Romans 3, 3)
For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.” (Romans 3, 4)
But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath? (Romans 3, 5)
All have gone astray; together they have become useless. There is no one who does good; there is not even one. (Romans 3, 12)
But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God. (Romans 3, 19)
And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction. (Romans 3, 22)
whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses, (Romans 3, 25)