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Now, therefore, make your ways and your intentions good, and heed the voice of the Lord your God. And then the Lord will repent of the evil that he has spoken against you. (Jeremiah 26, 13)
Yet truly, know and understand this: if you kill me, you will be bringing innocent blood against yourselves, and against this city and its inhabitants. For in truth, the Lord sent me to you, so as to speak all these words in your hearing.” (Jeremiah 26, 15)
And then the leaders and all the people said to the priests and to the prophets: “There is no judgment of death against this man. For he has spoken to us in the name of the Lord our God.” (Jeremiah 26, 16)
“Micah from Moresheth was a prophet in the days of Hezekiah, the king of Judah, and he spoke to all the people of Judah, saying: ‘Thus says the Lord of hosts: Zion will be ploughed like a field. And Jerusalem will be a pile of stones. And the mountain of the house will be like the forests of high places.’ (Jeremiah 26, 18)
Did the king of Judah, Hezekiah, with all of Judah, condemn him to death? Did they not fear the Lord, and petition the face of the Lord? And so the Lord repented of the evil that he had spoken against them. Therefore, we are committing a great evil against our own souls. (Jeremiah 26, 19)
Likewise, there was a man prophesying in the name of the Lord: Uriah, the son of Shemaiah, of Kiriath-jearim. And he prophesied against this city and against this land, in accord with all the words of Jeremiah. (Jeremiah 26, 20)
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from the Lord, saying: (Jeremiah 27, 1)
“Thus says the Lord to me: Make bands and chains for yourself. And you shall place them on your neck. (Jeremiah 27, 2)
And you shall instruct them to say to their masters: Thus says the Lord of hosts, the God of Israel: You shall say these things to your masters: (Jeremiah 27, 4)
But the nation or kingdom that will not serve Nebuchadnezzar, the king of Babylon, and whoever will not bend his neck under the yoke of the king of Babylon, I will visit upon that nation with the sword, and with famine, and with pestilence, says the Lord, until I consume them by his hand. (Jeremiah 27, 8)
Furthermore, the nation which will bend its neck under the yoke of the king of Babylon, and which will serve him, I will permit them to remain in their own land, says the Lord. And they will cultivate it, and they will live in it.” (Jeremiah 27, 11)
Why should you suffer death, you and your people, by the sword, and famine, and pestilence, just as the Lord has spoken against any nation that refuses to serve the king of Babylon? (Jeremiah 27, 13)
