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But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so! (Romans 3, 3)
For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.” (Romans 3, 4)
But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath? (Romans 3, 5)
But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God. (Romans 3, 19)
But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest. (Romans 3, 21)
So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith. (Romans 3, 27)
For if Abraham was justified by works, he would have glory, but not with God. (Romans 4, 2)
But for he who works, wages are not accounted according to grace, but according to debt. (Romans 4, 4)
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. (Romans 4, 5)
But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham. (Romans 4, 12)
For the Promise to Abraham, and to his posterity, that he would inherit the world, was not through the law, but through the justice of faith. (Romans 4, 13)
