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And whether they endure evil from someone, or good, they are not able to repay it. They can neither establish a king, nor remove him. (Baruch 6, 33)
For even the Chaldeans themselves do not honor these, who, when they hear about a mute, unable to speak, they offer him to Bel, asking from him that he may speak, (Baruch 6, 40)
as if these, who are unable to move, would be able to perceive. And even they themselves, when they shall understand this, will abandon them, for, having come to their senses, they do not consider them to be gods. (Baruch 6, 41)
will take up these things, the gold and the silver, and the garments which cover them, and will get away; neither will they be able to help themselves. (Baruch 6, 57)
From this, it should neither be supposed, nor said, that they are gods; since they are neither able to give judgment, nor to accomplish anything for men. (Baruch 6, 63)
For they can neither curse kings, nor bless them. (Baruch 6, 65)
and not to many peoples of profound words or of an unknown language, whose words you would not be able to understand. But if you were sent to them, they would listen to you. (Ezekiel 3, 6)
And the Spirit took me up, and I heard behind me the voice of a great commotion, saying, “Blessed is the glory of the Lord from his place,” (Ezekiel 3, 12)
“And as for you, son of man, take up for yourself a tablet, and you shall set it before you. And you shall draw upon it the city of Jerusalem. (Ezekiel 4, 1)
And if I also lead in very harmful beasts upon the land, so that I devastate it, and it becomes impassable, so that no one may cross through it because of the beasts, (Ezekiel 14, 15)
Even when it was whole, it was unsuitable for a work. How much more so, when fire has devoured it and burned it up, will nothing of it be useful? (Ezekiel 15, 5)
and when I will have made their land impassable and desolate. For they have stood forth as transgressors, says the Lord God.” (Ezekiel 15, 8)
