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the villainous Jason sent sinful men from Jerusalem, carrying three hundred didrachmas of silver for the sacrifice of Hercules. But those who transported it asked that it might not be paid out for the sacrifices, because it was not needed, but might be used for other expenses. (2 Maccabees 4, 19)
And Menelaus was removed from the priesthood, being succeeded by Lysimachus, his brother. Then Sostratus was appointed over the Cyprians. (2 Maccabees 4, 29)
And so Menelaus, though indeed guilty of all malice, was absolved of the crimes. Moreover, these pitiable men, who, even if they had pleaded their case before Scythians, would have been judged innocent, he condemned to death. (2 Maccabees 4, 47)
For this reason, even the Tyrians, being indignant, proved to be very liberal toward their burial. (2 Maccabees 4, 49)
And he who had expelled many from their native land perished abroad, starting out toward the Lacedaemonians, as if, for the sake of kinship, he should have refuge there. (2 Maccabees 5, 9)
But not much time later, the king sent a certain elder of Antioch, who compelled the Jews to transfer themselves from the laws of God and of their fathers, (2 Maccabees 6, 1)
Then a decree went out to the neighboring cities of the Gentiles, suggested by the Ptolemeans, that they too should act in a similar manner against the Jews, to oblige them to sacrifice, (2 Maccabees 6, 8)
And so the king, being angry, ordered frying pans and bronze caldrons to be heated. When these were presently heated, (2 Maccabees 7, 3)
Moreover, Nicanor decided to raise a tribute for the king of two thousand talents, which was to be given to the Romans, and which would be supplied by means of the captivity of the Jews. (2 Maccabees 8, 10)
and of the battle by them, which was against the Galatians in Babylonia, how, when the event had arrived and the allies of the Macedonians hesitated, though they were only six thousand in all, yet they slew one hundred and twenty thousand, because of the help provided to them from heaven; and how, for the sake of these things, very many benefits followed. (2 Maccabees 8, 20)
In truth, after the Sabbath, they divided the spoils to the disabled, and the orphans, and the widows, and the remainder they kept for themselves and their own. (2 Maccabees 8, 28)
And he who had promised to pay a tribute to the Romans from the captives of Jerusalem, now professed that the Jews had God as their protector, and, for this reason, they were invulnerable, because they followed the laws established by him. (2 Maccabees 8, 36)
