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after Antiochus had entered. And throwing open a hidden entrance to the temple, they cast stones, and they struck the leader and those who were with him. And, having severed their limbs and cut off their heads, they threw them outside. (2 Maccabees 1, 16)
But when the sacrifice had been consumed, Nehemiah ordered the remainder of the water to be poured upon the great stones. (2 Maccabees 1, 31)
and recovered the most famous temple in the whole world, and freed the city, and restored the laws that were abolished. For the Lord, with all tranquility, was acting favorably toward them. (2 Maccabees 2, 23)
For, considering the multitude of the books, and the difficulty that those who are willing to undertake the narrations of histories find, due to the multitude of events, (2 Maccabees 2, 25)
Moreover, to collect knowledge, and to order words, and to discuss every particular point attentively, is the duty of the author of a history. (2 Maccabees 2, 31)
and he announced to him that the treasury in Jerusalem was full of innumerable sums of money, and that the common storehouse, which did not pertain to the allotment for the sacrifices, was immense, and that it would be possible for all of this to fall under the power of the king. (2 Maccabees 3, 6)
Moreover, there appeared two other youths with the appearance of power, the glory of nobility, and the apparel of splendor. These stood near him on each side, and they scourged him without ceasing, striking with many scourges. (2 Maccabees 3, 26)
And taking away those things that had been established by the kings, by reason of the humanitarianism of the Jews, through John, the father of Eupolemus, who formed a friendship and alliance with the Romans, he discharged the legitimate legislations, voiding the oaths of the citizens, and he sanctioned depraved customs. (2 Maccabees 4, 11)
Then Menelaus, believing that he had reached an opportune time, having stolen certain gold vessels out of the temple, gave them to Andronicus, along with others he had gained at Tyre and throughout the neighboring cities. (2 Maccabees 4, 32)
But when they perceived the attempt of Lysimachus, some took hold of stones, others strong clubs, and, in truth, certain ones threw ashes upon Lysimachus. (2 Maccabees 4, 41)
Yet those who stood near, being moved by an iniquitous pity because of long friendship with the man, taking him aside privately, asked that flesh be brought which was lawful for him to eat, so that he could pretend to have eaten, just as the king had commanded, from the flesh of the sacrifice. (2 Maccabees 6, 21)
Nevertheless, the Creator of the world, who formed the nativity of man, and who founded the origins of all, will restore both spirit and life to you again, with his mercy, just as you now despise yourselves for the sake of his laws.” (2 Maccabees 7, 23)
