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And when the blood of your witness Stephen was poured out, I stood nearby and was consenting, and I watched over the garments of those who put him to death.’ (Acts 22, 20)
Then, on the following night, the Lord stood near him and said: “Be constant. For just as you have testified about me in Jerusalem, so also it is necessary for you to testify at Rome.” (Acts 23, 11)
And when he had been brought, the Jews who had come down from Jerusalem stood around him, throwing out many serious accusations, none of which they were able to prove. (Acts 25, 7)
I answered them that it is not the custom of the Romans to condemn any man, before he who is being accused has been confronted by his accusers and has received the opportunity to defend himself, so as to clear himself of the charges. (Acts 25, 16)
But when the accusers had stood up, they did not present any accusation about him from which I would suspect evil. (Acts 25, 18)
especially since you know everything that pertains to the Jews, both customs and questions. Because of this, I beg you to listen to me patiently. (Acts 26, 3)
Then it was decided to send him by ship to Italy, and that Paul, with the others in custody, should be delivered to a centurion named Julius, of the cohort of Augusta. (Acts 27, 1)
Then, when neither sun nor stars appeared for many days, and no end to the storm was imminent, all hope for our safety was now taken away. (Acts 27, 20)
For an Angel of God, who is assigned to me and whom I serve, stood beside me this night, (Acts 27, 23)
And so, after three months, we sailed in a ship from Alexandria, whose name was ‘the Castors,’ and which had wintered at the island. (Acts 28, 11)
And after the third day, he called together the leaders of the Jews. And when they had convened, he said to them: “Noble brothers, I have done nothing against the people, nor against the customs of the fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)
For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse. (Romans 1, 20)
