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and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body. (Romans 8, 23)
For we have been saved by hope. But a hope which is seen is not hope. For when a man sees something, why would he hope? (Romans 8, 24)
But since we hope for what we do not see, we wait with patience. (Romans 8, 25)
And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing. (Romans 8, 26)
So, what should we say about these things? If God is for us, who is against us? (Romans 8, 31)
He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things? (Romans 8, 32)
Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword? (Romans 8, 35)
For it is as it has been written: “For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.” (Romans 8, 36)
But in all these things we overcome, because of him who has loved us. (Romans 8, 37)
For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, (Romans 8, 38)
I am speaking the truth in Christ; I am not lying. My conscience offers testimony to me in the Holy Spirit, (Romans 9, 1)
But it is not that the Word of God has perished. For not all those who are Israelites are of Israel. (Romans 9, 6)
