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and all things which are contained in the history of this book, which is called Esther. (Esther 14, 32)
Truly, king Artaxerxes made all the land, and all the islands of the sea, tributaries. (Esther 15, 1)
And his strength and his authority, and the dignity and supremacy with which he exalted Mordecai, have been written in the books of the Medes and the Persians, (Esther 15, 2)
and how Mordecai of Jewish birth, was second after king Artaxerxes, and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking about things which pertained to peace for their descendents. (Esther 15, 3)
And Mordecai said, “By God have these things been done. (Esther 15, 4)
I remember a dream that I saw, which signified these same things, and nothing of this whatsoever has failed to occur. (Esther 15, 5)
The little fountain which grew into a river, and had turned into light and into the sun, and overflowed into many waters, is Esther, whom the king received as wife and whom he preferred to be queen. (Esther 15, 6)
The peoples who gathered together are those who had attempted to erase the name of the Jews. (Esther 15, 8)
And both lots arrived at the day appointed before God, even from that past time, for all peoples. (Esther 15, 11)
And these days shall be observed in the month of Adar, on the fourteenth and fifteenth day of the same month, with all zealousness and joy, by the people gathered together into one union, throughout all the generations hereafter of the people of Israel.” (Esther 15, 13)
In the fourth year of the reigns of Ptolemy and Cleopatra, Dositheus, who was himself a priest and born of the Levites, and Ptolemy his son, brought this epistle of Purim, which they said was a translation by Lysimachus the son of Ptolemy in Jerusalem. (Esther 15, 14)
There was a man in the land of Uz named Job, and he was a simple and honest man, fearing God and withdrawing from evil. (Job 1, 1)
