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when I am there to deliver thee; thou art marked out for safety, that didst put thy confidence in me, the Lord says. (Jeremiah 39, 18)
To Jeremias the word of the Lord still came, after the captain of the bodyguard, Nabuzardan, had set him at liberty. This happened at Rama, where he was singled out, still in chains, among the prisoners from Jerusalem and Juda who were on their way to Babylon. (Jeremiah 40, 1)
There were other Jews living in Moab, Ammon, Edom, and the countries round about; these, when they heard that the king of Babylon had left a remnant in Juda, and put Godolias, son of Ahicam, son of Saphan, in charge of them, (Jeremiah 40, 11)
with this warning: We have information that Ismahel, son of Nathanias, was sent here by Baalis, king of Ammon, to take thy life. But Godolias would not believe it. (Jeremiah 40, 14)
When Johanan was at Masphath he took Godolias aside; Let me go and make away with Ismahel secretly, he urged; if he should take thy life, all the Jews that have rallied about thee will be scattered again, and Juda have a remnant no more. (Jeremiah 40, 15)
But Godolias would have none of it; Nay, said he to Johanan, leave off thy purpose; it is but a false report thou tellest me concerning Ismahel. (Jeremiah 40, 16)
There and then, at the sword’s point, Ismahel and his ten men put Godolias to death. So perished Godolias, son of Ahicam, son of Saphan, that held the king of Babylon’s warrant to rule the country. (Jeremiah 41, 2)
And the day after Godolias’ murder, before the news of it was out, (Jeremiah 41, 4)
Out came Ismahel son of Nathanias from Masphath to meet them, and wept ever as he went; Welcome, said he, from Godolias son of Ahicam! (Jeremiah 41, 6)
But Johanan, son of Caree, and the other army chieftains that were on his side, no sooner heard the ill news of what Ismahel had done (Jeremiah 41, 11)
But if you refuse to make it your home, if you disobey the divine command; (Jeremiah 42, 13)
None that turns his face towards Egypt for refuge but sword or famine or pestilence shall be the undoing of him; such calamity I mean to bring on it as none shall survive, none shall escape. (Jeremiah 42, 17)
