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and when Judi had read but three columns or four, he took his pen-knife and began cutting the scroll into pieces, which he threw on to the brazier until the whole book had perished in the flames. (Jeremiah 36, 23)
Jeremiel son of Amalech,✻ Saraias son of Ezriel, and Selemias son of Abdeel were bidden to attach the persons of the scribe Baruch and the prophet Jeremias; but the Lord kept them in safe hiding. (Jeremiah 36, 26)
And this was the Lord’s word to the prophet Jeremias, when the king burnt the scroll, and with it all the utterances he had dictated to Baruch: (Jeremiah 36, 27)
But this is the Lord’s doom against king Joachim of Juda: No son of his shall follow him on the throne of David; his body shall be cast away in the open, to bear the day’s heat and the night frost. (Jeremiah 36, 30)
but no heed would the new king give, nor his courtiers, nor his subjects, to the warnings uttered in the Lord’s name by the prophet Jeremias. (Jeremiah 37, 2)
Take back this message from the Lord God of Israel to the king who sent you to consult me. Back home to Egypt it shall march, the army of Pharao that has come out in your support; (Jeremiah 37, 6)
When he reached the Benjamin gate, the officer whose turn it was to mount guard there, Jerias, the son of Selemias, the son of Hananias, put the prophet under arrest, under the charge of deserting to the Chaldaeans. (Jeremiah 37, 12)
In vain did Jeremias protest, What, I desert to the Chaldaeans? There is no truth in it! Jerias led him away into the presence of the nobles; (Jeremiah 37, 13)
So king Sedecias had him confined in the court without, and given a loaf of bread each day, with seasoning added,✻ as long as bread there should be in the city. And there Jeremias was left, among the prisoners in the courtyard. (Jeremiah 37, 20)
Still Jeremias would speak out before all the people; and among those who lis-tened to him were Saphatias son of Mathan, Gedelias son of Phassur, Juchal son of Selemias, and Phassur son of Melchias. (Jeremiah 38, 1)
And they urged the king, these notables, to make an end of him; He goes about, said they, to weaken the resolve of the garrison, and of the people at large, by talking in this fashion; there is malice here, not good will. (Jeremiah 38, 4)
But there was an Ethiopian chamberlain at the court, named Abdemelech, that heard how Jeremias had been let down into the cistern; and as the king was sitting at the Benjamin Gate, (Jeremiah 38, 7)
