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Abel, too, brought an offering, and his offering was out of the first-born of his flock, with their fat. On Abel, and on his offering, the Lord looked with favour, (Genesis 4, 4)
but not upon Cain, or his offering; so that Cain was much enraged, and his looks were lowering. (Genesis 4, 5)
But the Lord asked Cain, What does this anger mean, this frowning face of thine? (Genesis 4, 6)
Then Cain said to his brother, Let us go out together;✻ and while they were out in the open, Cain turned upon his brother Abel and killed him. (Genesis 4, 8)
But the answer came, What is this thou hast done? The blood of thy brother has found a voice that cries out to me from the ground. (Genesis 4, 10)
Henceforward thou shalt be an outlaw from this ground, that has opened to drink in thy brother’s blood, shed by thy hand. (Genesis 4, 11)
And now thou art robbing me of the ground, and I shall be cut off from thy protection, and wander over the earth, a fugitive; anyone I meet will slay me. (Genesis 4, 14)
But the Lord told him, It shall not be so; whoever kills Cain shall pay for it sevenfold. And the Lord gave Cain such token of his protection as should warn the chance-comer not to kill him. (Genesis 4, 15)
It was to his wives, Ada and Sella, that Lamech uttered the saying, Listen to these words of mine, you wives of Lamech, note my saying well. The man that wounds me, the stripling who deals me a blow, I reward with death.✻ (Genesis 4, 23)
And now the sons of God saw how beautiful were these daughters of men, and took them as wives, choosing where they would.✻ (Genesis 6, 2)
But God said, This spirit of mine shall not endure in man for ever, he is but mortal clay; his life-time shall be a hundred and twenty years.✻ (Genesis 6, 3)
he said, I will blot out mankind, my creature, from the face of the earth, and with mankind all the beasts and the creeping things and all that flies through the air; I repent of having made them. (Genesis 6, 7)
