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Ay, it is the very lesson I mean to teach them now; that I act, and act with power; they shall learn to know the Lord’s name at last. (Jeremiah 16, 21)
Cursed shall he be, the Lord says, that puts his trust in man, and will have flesh and blood to aid him, his thoughts far from God. (Jeremiah 17, 5)
Blessed shall he be that puts his trust in the Lord, makes the Lord his refuge. (Jeremiah 17, 7)
Who but I, the Lord, that can see into man’s heart, and read his inmost thoughts, to every life awarding what its doings have earned? (Jeremiah 17, 10)
thou, Lord, art Israel’s hope; the men who forsake thee will be disappointed, the men who swerve from thy paths will be names written in sand; have they not forsaken that Lord who is the fountain of living water? (Jeremiah 17, 13)
If I am to be healed, it is thou, Lord, must heal me; if I am to find deliverance, it is thou must deliver me; thou art all my boast. (Jeremiah 17, 14)
What has become of the Lord’s threat? (so men taunt me), we are waiting to see it accomplished! (Jeremiah 17, 15)
But this was no hasty word of mine, I did but lead where thou leddest; it was no wish of mine that calamity should befall mankind;✻ no word I uttered but had the warrant of thy scrutiny. (Jeremiah 17, 16)
The Lord bade me go and take my stand at the People’s Gate, where the kings of Juda passed to and fro; and then, in turn, at the other gates of Jerusalem. (Jeremiah 17, 19)
This was to be my message from the Lord to king and people of Juda, to every citizen of Jerusalem that used those gates: (Jeremiah 17, 20)
And you, the Lord says, will you obey? Rid these gateways of their sabbath burdens, keep the sabbath holy by resting from work, (Jeremiah 17, 24)
from the townships of Juda, from your own country-side, from Benjamin, from plain and hill and the waste lands of the south, men shall come with burnt-sacrifice and victim and bloodless offering and incense to enrich the Lord’s temple. (Jeremiah 17, 26)
