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  • Ay, it is the very lesson I mean to teach them now; that I act, and act with power; they shall learn to know the Lord’s name at last. (Jeremiah 16, 21)

  • Cursed shall he be, the Lord says, that puts his trust in man, and will have flesh and blood to aid him, his thoughts far from God. (Jeremiah 17, 5)

  • Blessed shall he be that puts his trust in the Lord, makes the Lord his refuge. (Jeremiah 17, 7)

  • Who but I, the Lord, that can see into man’s heart, and read his inmost thoughts, to every life awarding what its doings have earned? (Jeremiah 17, 10)

  • thou, Lord, art Israel’s hope; the men who forsake thee will be disappointed, the men who swerve from thy paths will be names written in sand; have they not forsaken that Lord who is the fountain of living water? (Jeremiah 17, 13)

  • If I am to be healed, it is thou, Lord, must heal me; if I am to find deliverance, it is thou must deliver me; thou art all my boast. (Jeremiah 17, 14)

  • What has become of the Lord’s threat? (so men taunt me), we are waiting to see it accomplished! (Jeremiah 17, 15)

  • But this was no hasty word of mine, I did but lead where thou leddest; it was no wish of mine that calamity should befall mankind;✻ no word I uttered but had the warrant of thy scrutiny. (Jeremiah 17, 16)

  • The Lord bade me go and take my stand at the People’s Gate, where the kings of Juda passed to and fro; and then, in turn, at the other gates of Jerusalem. (Jeremiah 17, 19)

  • This was to be my message from the Lord to king and people of Juda, to every citizen of Jerusalem that used those gates: (Jeremiah 17, 20)

  • And you, the Lord says, will you obey? Rid these gateways of their sabbath burdens, keep the sabbath holy by resting from work, (Jeremiah 17, 24)

  • from the townships of Juda, from your own country-side, from Benjamin, from plain and hill and the waste lands of the south, men shall come with burnt-sacrifice and victim and bloodless offering and incense to enrich the Lord’s temple. (Jeremiah 17, 26)


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