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For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? (1 Corinthians 8, 10)
Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? (1 Corinthians 9, 13)
Consider the people of Israel; are not those who eat the sacrifices partners in the altar? (1 Corinthians 10, 18)
What agreement has the temple of God with idols? For we are the temple of the living God; as God said, "I will live in them and move among them, and I will be their God, and they shall be my people. (2 Corinthians 6, 16)
in whom the whole structure is joined together and grows into a holy temple in the Lord; (Ephesians 2, 21)
who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. (2 Thessalonians 2, 4)
For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. (Hebrews 5, 1)
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)
For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. (Hebrews 8, 3)
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, (Hebrews 9, 9)
Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. (Hebrews 9, 23)
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. (Hebrews 10, 1)
