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And I was still not known by sight to the churches of Christ in Judea; (Galatians 1, 22)
they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy." (Galatians 1, 23)
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. (Galatians 2, 3)
to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. (Galatians 2, 5)
And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality) -- those, I say, who were of repute added nothing to me; (Galatians 2, 6)
But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?" (Galatians 2, 14)
We ourselves, who are Jews by birth and not Gentile sinners, (Galatians 2, 15)
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. (Galatians 2, 16)
But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! (Galatians 2, 17)
I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2, 20)
I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose. (Galatians 2, 21)
Are you so foolish? Having begun with the Spirit, are you now ending with the flesh? (Galatians 3, 3)
