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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. (Hebrews 2, 9)
Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession. (Hebrews 3, 1)
Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house. (Hebrews 3, 3)
but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope. (Hebrews 3, 6)
For we share in Christ, if only we hold our first confidence firm to the end, (Hebrews 3, 14)
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. (Hebrews 4, 14)
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; (Hebrews 5, 5)
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. (Hebrews 5, 7)
Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, (Hebrews 6, 1)
where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek. (Hebrews 6, 20)
This makes Jesus the surety of a better covenant. (Hebrews 7, 22)
But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. (Hebrews 8, 6)
