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but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. (Hebrews 9, 7)
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing (Hebrews 9, 8)
but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation. (Hebrews 9, 10)
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) (Hebrews 9, 11)
he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. (Hebrews 9, 12)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God. (Hebrews 9, 14)
Hence even the first covenant was not ratified without blood. (Hebrews 9, 18)
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9, 22)
Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. (Hebrews 9, 23)
For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. (Hebrews 9, 24)
for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself. (Hebrews 9, 26)
so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9, 28)
