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and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named." (Romans 9, 7)
This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants. (Romans 9, 8)
As it is written, "Jacob I loved, but Esau I hated." (Romans 9, 13)
For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." (Romans 9, 15)
You will say to me then, "Why does he still find fault? For who can resist his will?" (Romans 9, 19)
Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? (Romans 9, 21)
What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, (Romans 9, 22)
in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, (Romans 9, 23)
even us whom he has called, not from the Jews only but also from the Gentiles? (Romans 9, 24)
And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; (Romans 9, 27)
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; (Romans 9, 30)
but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. (Romans 9, 31)
