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explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ." (Acts 17, 3)
And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, "These men who have turned the world upside down have come here also, (Acts 17, 6)
and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." (Acts 17, 7)
And the people and the city authorities were disturbed when they heard this. (Acts 17, 8)
And when they had taken security from Jason and the rest, they let them go. (Acts 17, 9)
Now these Jews were more noble than those in Thessaloni'ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so. (Acts 17, 11)
But when the Jews of Thessaloni'ca learned that the word of God was proclaimed by Paul at Beroe'a also, they came there too, stirring up and inciting the crowds. (Acts 17, 13)
Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities" -- because he preached Jesus and the resurrection. (Acts 17, 18)
And they took hold of him and brought him to the Are-op'agus, saying, "May we know what this new teaching is which you present? (Acts 17, 19)
For you bring some strange things to our ears; we wish to know therefore what these things mean." (Acts 17, 20)
The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, (Acts 17, 24)
nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. (Acts 17, 25)
