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  • So too with us, as long as we were still under age, we were enslaved to the elemental principles of this world; (Galatians 4, 3)

  • whereas now that you have come to recognise God -- or rather, be recognised by God -- how can you now turn back again to those powerless and bankrupt elements whose slaves you now want to be all over again? (Galatians 4, 9)

  • What has happened to the utter contentment you had then? For I can testify to you that you would have plucked your eyes out, were that possible, and given them to me. (Galatians 4, 15)

  • and how I wish I could be there with you at this moment and find the right way of talking to you: I am quite at a loss with you. (Galatians 4, 20)

  • There is an allegory here: these women stand for the two covenants. The one given on Mount Sinai -- that is Hagar, whose children are born into slavery; (Galatians 4, 24)

  • A pinch of yeast ferments the whole batch. (Galatians 5, 9)

  • since the whole of the Law is summarised in the one commandment: You must love your neighbour as yourself. (Galatians 5, 14)

  • the worship of false gods and sorcery; antagonisms and rivalry, jealousy, bad temper and quarrels, disagreements, (Galatians 5, 20)

  • but everyone is to examine his own achievements, and then he will confine his boasting to his own achievements, not comparing them with anybody else's. (Galatians 6, 4)

  • The grace of our Lord Jesus Christ be with your spirit, my brothers. Amen. (Galatians 6, 18)

  • that is, the Law of commandments with its decrees. His purpose in this was, by restoring peace, to create a single New Man out of the two of them, (Ephesians 2, 15)

  • glory be to him from generation to generation in the Church and in Christ Jesus for ever and ever. Amen. (Ephesians 3, 21)


“O mal não se vence com o mal, mas com o bem, que tem em si uma força sobrenatural.” São Padre Pio de Pietrelcina