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  • So too with us, as long as we were still under age, we were enslaved to the elemental principles of this world; (Galatians 4, 3)

  • whereas now that you have come to recognise God -- or rather, be recognised by God -- how can you now turn back again to those powerless and bankrupt elements whose slaves you now want to be all over again? (Galatians 4, 9)

  • What has happened to the utter contentment you had then? For I can testify to you that you would have plucked your eyes out, were that possible, and given them to me. (Galatians 4, 15)

  • and how I wish I could be there with you at this moment and find the right way of talking to you: I am quite at a loss with you. (Galatians 4, 20)

  • There is an allegory here: these women stand for the two covenants. The one given on Mount Sinai -- that is Hagar, whose children are born into slavery; (Galatians 4, 24)

  • A pinch of yeast ferments the whole batch. (Galatians 5, 9)

  • since the whole of the Law is summarised in the one commandment: You must love your neighbour as yourself. (Galatians 5, 14)

  • the worship of false gods and sorcery; antagonisms and rivalry, jealousy, bad temper and quarrels, disagreements, (Galatians 5, 20)

  • but everyone is to examine his own achievements, and then he will confine his boasting to his own achievements, not comparing them with anybody else's. (Galatians 6, 4)

  • The grace of our Lord Jesus Christ be with your spirit, my brothers. Amen. (Galatians 6, 18)

  • that is, the Law of commandments with its decrees. His purpose in this was, by restoring peace, to create a single New Man out of the two of them, (Ephesians 2, 15)

  • glory be to him from generation to generation in the Church and in Christ Jesus for ever and ever. Amen. (Ephesians 3, 21)


“Cada Missa lhe obtém um grau mais alto de gloria no Céu!” São Padre Pio de Pietrelcina