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At the end of that time, on the eighth day and afterwards, the priest is to offer your burnt offerings and your communion offerings on the altar, and I will look kindly on you - it is Yahweh who speaks." (Ezekiel 43, 27)
No priest is to drink wine on the day he enters the inner court. (Ezekiel 44, 21)
They are not to marry widows or divorced women, but only virgins of the race of Israel; they may, however, marry widows, if it is the widow of a priest. (Ezekiel 44, 22)
The priest is to take blood from the sacrifice for sin and put it on the doorposts of the House, on the four corners of the altar base and on the doorposts of the gates of the inner court. (Ezekiel 45, 19)
and the prince is to go in through the entrance of the outer gate and stand by the doorposts of the gate. The priest must then offer his holocaust and his communion sacrifice. He must prostate himself on the threshold of the gate and go out, and the gate is not to be shut again until the evening. (Ezekiel 46, 2)
who was married to a very beautiful God-fearing woman, Susanna, Hilkiah's daughter, (Daniel 13, 2)
They ordered before all the people, "Send for Susanna, Hilkiah's daughter and Joakim's wife." (Daniel 13, 29)
Hilkiah and his wife praised God for the justice given Susanna, and so did Joakim her husband and all her relatives, for she was not found guilty of any shameful deed. (Daniel 13, 63)
But let no one apologize or accuse another, for it is you, priest, whom I single out! (Hosea 4, 4)
Yet it will be for the people as for the priest; I shall punish both for their conduct and repay them for their deeds. (Hosea 4, 9)
Amaziah, the priest of Bethel, then sent word to King Jeroboam of Israel, "Amos is conspiring against you in the very center of Israel; what he says goes too far. (Amos 7, 10)
In the second year of the reign of Darius, on the first day of the sixth month, a word of Yahweh was directed to the prophet Haggai for the benefit of Zerubbabel, the son of Shealtiel, governor of Judah, and Joshua the son of Jehozadak, the high priest. (Haggai 1, 1)
