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• For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically. (Galatians 1, 14)

• They recognized that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. (Galatians 2, 7)

• In the same way that God made Peter the apostle of the Jews, he made me the apostle of the pagans. (Galatians 2, 8)

• James, Peter and John acknowledged the graces God gave me. Those men who were regarded as the pillars of the Church stretched out their hand to me and Barnabas as a sign of fellowship; we would go to the pagans and they to the Jews. (Galatians 2, 9)

• The rest of the Jews followed him in this pretense, and even Barnabas was part of this double-dealing. (Galatians 2, 13)

• When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly: If you who are Jewish agreed to live like the non-Jews, setting aside the Jewish customs, why do you now compel the non-Jews to live like Jews? (Galatians 2, 14)

• We are Jews by birth; we are not pagan sinners. (Galatians 2, 15)

• Let us no longer speak of the circumcised and of non-Jews, but of a new creation. (Galatians 6, 15)

• By a decree of Him who disposes all things according to his own plan and decision we, the Jews, have been chosen and called (Ephesians 1, 11)

• Remember that you were pagans even in your flesh and the Jews, who call themselves Circumcised (because of a surgical circumcision), called you Uncircumcised. (Ephesians 2, 11)

• He came to proclaim peace; peace to you who were far off, peace to the Jews who were near. (Ephesians 2, 17)

• For this reason I, Paul, came to be the prisoner of Christ for you, the non-Jews. (Ephesians 3, 1)