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and they took him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; (John 18, 13)
Pilate said, "Take him yourselves and judge him according to your own law." But they replied, "We ourselves are not allowed to put anyone to death." (John 18, 31)
The Jews then said, "We have a Law, and according to the Law this man must die because he made himself Son of God." (John 19, 7)
The next day, the Jewish leaders, elders and teachers of the Law assembled in Jerusalem. (Acts 4, 5)
But one of them, a Pharisee named Gamaliel, a teacher of the Law highly respected by the people, stood up in the Sanhedrin. He ordered the men to be taken outside for a few minutes (Acts 5, 34)
So they stirred up the people, the elders and the teachers of the Law; they took him by surprise, seized him and brought him before the Council. (Acts 6, 12)
Then they produced false witnesses who said, "This man never stops speaking against our Holy Place and the Law. (Acts 6, 13)
you who received the Law through the angels but did not fulfill it." (Acts 7, 53)
After the reading of the Law and the Prophets, the officials of the synagogue sent this message to them, "Brothers, if you have any word of encouragement for the assembly, please speak up." (Acts 13, 15)
Whoever believes in him is freed of everything from which you could not be freed by the law of Moses. (Acts 13, 39)
Some persons who had come from Judea to Antioch were teaching the brothers in this way, "Unless you are circumcised according to the law of Moses, you cannot be saved." (Acts 15, 1)
Some believers, however, who belonged to the party of the Pharisees, stood up and said that non-Jewish men must be circumcised and instructed to keep the law of Moses. (Acts 15, 5)