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  • If all had been perfect in the first covenant, there would have been no need for another one. (Hebrews 8, 7)

  • Yet God sees defects when he says: The days are coming - it is the word of the Lord - when I will draw up a new covenant with the people of Israel and with the people of Judah. (Hebrews 8, 8)

  • but the High Priest enters only once a year the second one, and not without bringing the blood which he will offer for himself and for the sins of the people. (Hebrews 9, 7)

  • Here is a teaching by means of figures for the present age: the gifts and sacrifices presented to God cannot bring the people offering them to interior perfection. (Hebrews 9, 9)

  • These are no more than food, drink and different kinds of cleansing by water; all these are human regulations awaiting a reformation. (Hebrews 9, 10)

  • But now Christ has appeared as the high priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. (Hebrews 9, 11)

  • If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provides them with exterior cleanness and holiness, (Hebrews 9, 13)

  • how much more will it be with the blood of Christ? He, moved by the eternal Spirit, offered himself as an unblemished victim to God and his blood cleanses us from dead works, so that we may serve the living God. (Hebrews 9, 14)

  • For a testament infers death and has no value while the maker of it is still alive. (Hebrews 9, 17)

  • He had not to offer himself many times, as the High Priest does: he who may return every year, because the blood is not his own. (Hebrews 9, 25)

  • Otherwise he would have suffered many times from the creation of the world. But no; he manifested himself only now at the end of the ages, to take away sin by sacrifice, (Hebrews 9, 26)

  • The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshipers to what is the end. (Hebrews 10, 1)


"Na igreja se fala somente com Deus." São Padre Pio de Pietrelcina