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Just as doors are carefully closed on a man who has offended the king or on a convict sentenced to death, in the same way the priests lock and bolt the doors of the temple for fear of thieves. (Baruch 6, 17)
If the rust on the gold that adorns them is not removed, they cannot shine. Yet what does it matter? Even when they were cast they felt nothing. (Baruch 6, 23)
The priests collect what has been offered for sacrifice, selling it, while the wives salt some of it but give nothing to the poor and helpless. Do you think these are true offerings? Even women giving birth or who are ritually unclean touch them. (Baruch 6, 27)
How then can anyone believe they are gods? How can they be called gods? (Baruch 6, 39)
How can it be admitted or believed that they are gods? (Baruch 6, 56)
These gods cannot escape either from thieves or brigands. These are more powerful and despoil them of their gold, their silver and their robes. Such gods are unable to defend themselves. (Baruch 6, 57)
Better to be a king with a show of power, or even a household pot that is of some use to its owner than to be a false god; better even to be the door of a house that guards what is within, or a wooden column in a royal palace than to be a false god. (Baruch 6, 58)
that is why it must not be either believed or said that these are gods, since they are powerless to administer justice or benefit mankind in any way. (Baruch 6, 63)
So in no way whatever is it evident to us that these are gods; for that reason have no fear of them. (Baruch 6, 68)
Wherever the spirit would go, they went without turning as they advanced. (Ezekiel 1, 12)
Wherever the spirit was to go, there the creatures went and the wheels went with them for the spirit of the creatures was also in the wheels. (Ezekiel 1, 20)
The spirit had lifted me up, and carried me off but I went in a bitter and feverish spirit because the hand of Yahweh was heavy upon me. (Ezekiel 3, 14)
