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• When Abraham pays the tenth, it is, so to speak, the Levites, receivers of the tithes, who pay the tithe, (Hebrews 7, 9)

• because, in a way, Levi was still in the body of Abraham, his ancestor, when Melchizedek met him. (Hebrews 7, 10)

• The institutions of the chosen people are founded upon the Levitical priesthood, but with it they could not attain what is perfect and permanent. If that were possible, why would there be need of another priest after the order of Melchizedek instead of Aaron's? (Hebrews 7, 11)

• If there is a change in the priesthood, the Law also has to be changed. (Hebrews 7, 12)

• Jesus, to whom all this has reference, was from a tribe that never served at the altar. (Hebrews 7, 13)

• All know that he belonged to the tribe of Judah that is not mentioned by Moses when he speaks of the priesthood. (Hebrews 7, 14)

• All this, however, becomes clear if this priest after the likeness of Melchizedek (Hebrews 7, 15)

• Because Scripture says: You are a priest forever in the priestly order of Melchizedek. (Hebrews 7, 17)

• With this the former disposition is removed as insufficient and useless (Hebrews 7, 18)

• This change is confirmed by God's oath. When the others became priests, God did not compromise himself with an oath, (Hebrews 7, 20)

• but Jesus is confirmed with an oath, as it is said: The Lord has sworn and will not change his mind: you are a priest forever. (Hebrews 7, 21)

• Therefore, Jesus is our assurance of a better covenant. (Hebrews 7, 22)