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And so may you have the knowledge to discern between holy and profane, between polluted and clean. (Leviticus 10, 10)
And Moses spoke to Aaron, and to his sons, Eleazar and Ithamar, who were remaining: “Take the sacrifice which remains from the oblation of the Lord, and eat it without leaven next to the altar, because it is the Holy of holies. (Leviticus 10, 12)
For you shall eat it in a holy place, which is given to you and to your sons, from the oblations of the Lord, just as has been instructed me. (Leviticus 10, 13)
“Why did you not eat the sacrifice for sin in the holy place, which is the Holy of holies, and which was given to you, so that you might carry the iniquity of the people, and might pray for them in the sight of the Lord, (Leviticus 10, 17)
especially since none of its blood has been brought into the holy places, and since you should have eaten it in the Sanctuary, as was instructed me?” (Leviticus 10, 18)
For I am the Lord your God. Be holy, for I am Holy. Do not pollute your souls with any creeping thing, which moves across the land. (Leviticus 11, 44)
For I am the Lord, who led you away from the land of Egypt, so that I would be your God; you shall be holy, for I am Holy. (Leviticus 11, 45)
Yet truly, she herself shall remain for thirty-three days in the blood of her purification. She shall not touch anything holy, nor shall she enter into the Sanctuary, until the days of her purification are completed. (Leviticus 12, 4)
he shall immolate the lamb, where the victim for sin is usually immolated with the holocaust, that is, in the holy place. For just as with the one for sin, so also the victim for transgression belongs to the priest. It is the Holy of holies. (Leviticus 14, 13)
He shall be vested with a linen tunic. He shall conceal his nakedness with linen undergarments. He shall be wrapped with a linen belt, and he shall impose a linen headdress on his head. For these are holy vestments. All of these he shall put on, after he has been washed. (Leviticus 16, 4)
And taking up the censer, which he has filled from the burning coals of the altar, and drawing up with his hands the aromatic compound for incense, he shall enter within the veil, into the holy place, (Leviticus 16, 12)
he shall wash his flesh in the holy place, and he shall be clothed in his own garments. And departing afterwards, he shall present his own holocaust and that of the people: he shall pray as much for himself as for the people. (Leviticus 16, 24)
