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you shall clothe them in the holy vestments, so that they may minister to me, and so that their unction may accomplish an everlasting priesthood.” (Exodus 40, 13)
Then what will remain of the sacrifice shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord. (Leviticus 2, 3)
But whatever is left shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord. (Leviticus 2, 10)
And the remaining portion of the flour, Aaron shall eat with his sons, without leaven. And he shall eat it in the holy place, in the atrium of the tabernacle. (Leviticus 6, 16)
Yet for this reason, it shall not be leavened, because part of it is offered as an incense of the Lord. The Holy of holies shall it be, just as what is offered on behalf of sin and of transgression. (Leviticus 6, 17)
Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated in the sight of the Lord. It is the Holy of holies. (Leviticus 6, 25)
The priest who offers it shall eat it in the holy place, in the atrium of the tabernacle. (Leviticus 6, 26)
Whatever will touch its flesh shall be sanctified. If a garment will be sprinkled with its blood, it shall be washed in a holy place. (Leviticus 6, 27)
Every male of priestly descent shall feed on its flesh, because it is the Holy of holies. (Leviticus 6, 29)
Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies. (Leviticus 7, 1)
Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies. (Leviticus 7, 6)
But you shall not depart from the door of the tabernacle; otherwise, you shall perish. For certainly the oil of holy anointing is upon you.” And they did all things according to the precept of Moses. (Leviticus 10, 7)
