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But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God. (Romans 3, 19)
But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest. (Romans 3, 21)
So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith. (Romans 3, 27)
For we judge a man to be justified by faith, without the works of the law. (Romans 3, 28)
For if Abraham was justified by works, he would have glory, but not with God. (Romans 4, 2)
For what does Scripture say? “Abram believed God, and it was reputed to him unto justice.” (Romans 4, 3)
But for he who works, wages are not accounted according to grace, but according to debt. (Romans 4, 4)
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. (Romans 4, 5)
Similarly, David also declares the blessedness of a man, to whom God brings justice without works: (Romans 4, 6)
Blessed is the man to whom the Lord has not imputed sin.” (Romans 4, 8)
Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. (Romans 4, 9)
But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
