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an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law. (Romans 2, 20)
As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal. (Romans 2, 21)
You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege. (Romans 2, 22)
You would glory in the law, but through a betrayal of the law you dishonor God. (Romans 2, 23)
Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision. (Romans 2, 25)
For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh. (Romans 2, 28)
But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God. (Romans 2, 29)
But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so! (Romans 3, 3)
For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.” (Romans 3, 4)
But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath? (Romans 3, 5)
For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner? (Romans 3, 7)
Their mouth is full of curses and bitterness. (Romans 3, 14)
