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Then, having split the bird down the middle without separating the halves, the priest shall burn it on the altar, over the wood on the fire, as a holocaust, a sweet-smelling oblation to the LORD. (Leviticus 1, 17)
All this Aaron's sons shall then burn on the altar with the holocaust, on the wood over the fire, as a sweet-smelling oblation to the LORD. (Leviticus 2, 5)
in short, the whole bullock, shall be brought outside the camp to a clean place where the ashes are deposited and there be burned up in a wood fire. At the place of the ash heap, there it must be burned. (Leviticus 3, 12)
Everything on which one of them falls when dead becomes unclean. Any such article that men use, whether it be an article of wood, cloth, leather or goat hair, must be put in water and remain unclean until evening, when it again becomes clean. (Leviticus 10, 32)
he shall order the man who is to be purified, to get two live, clean birds, as well as some cedar wood, scarlet yarn, and hyssop. (Leviticus 13, 4)
Taking the living bird with the cedar wood, the scarlet yarn and the hyssop, the priest shall dip them all in the blood of the bird that was slain over the spring water, (Leviticus 13, 6)
To purify the house, he shall take two birds, as well as cedar wood, scarlet yarn, and hyssop. (Leviticus 13, 49)
Then, taking the cedar wood, the hyssop and the scarlet yarn, together with the living bird, he shall dip them all in the blood of the slain bird and the spring water, and sprinkle the house seven times. (Leviticus 13, 51)
Thus shall he purify the house with the bird's blood and the spring water, along with the living bird, the cedar wood, the hyssop, and the scarlet yarn. (Leviticus 13, 52)
While the Israelites were in the desert, a man was discovered gathering wood on the sabbath day. (Numbers 15, 32)
and the priest shall take some cedar wood, hyssop and scarlet yarn and throw them into the fire in which the heifer is being burned. (Numbers 19, 6)
You shall also purify every article of cloth, leather, goats' hair, or wood." (Numbers 31, 20)
