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he placed on top of the breasts and burned them on the altar, (Leviticus 8, 20)
Over these they shall put a cover of tahash skin, and on top of this spread an all-violet cloth. They shall then put the poles in place. (Numbers 4, 6)
Joshua, son of Nun, who from his youth had been Moses' aide, said, "Moses, my lord, stop them." (Numbers 11, 28)
Moses stripped Aaron of his garments and put them on his son Eleazar. Then Aaron died there on top of the mountain. When Moses and Eleazar came down from the mountain, (Numbers 20, 28)
The angel of the LORD then went ahead, and stopped next in a passage so narrow that there was no room to move either to the right or to the left. (Numbers 22, 26)
For from the top of the crags I see him, from the heights I behold him. Here is a people that lives apart and does not reckon itself among the nations. (Numbers 23, 9)
So he brought him to the lookout field on the top of Pisgah, where he built seven altars and offered a bullock and a ram on each of them. (Numbers 23, 14)
So he took Balaam to the top of Peor, that overlooks Jeshimon. (Numbers 23, 28)
These are the words which Moses spoke to all Israel beyond the Jordan ( in the desert, in the Arabah, opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab; (Deuteronomy 1, 1)
Go up to the top of Pisgah and look out to the west, and to the north, and to the south, and to the east. Look well, for you shall not cross this Jordan. (Deuteronomy 3, 27)
Climbing again to the Valley of Ben-hinnom on the southern flank of the Jebusites (that is, Jerusalem), the boundary rose to the top of the mountain at the northern end of the Valley of Rephaim, which bounds the Valley of Hinnom on the west. (Joshua 15, 8)
From the top of the mountain it ran to the fountain of waters of Nephtoah, extended to the cities of Mount Ephron, and continued to Baalah, or Kiriath-jearim. (Joshua 15, 9)
