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and then she shall spend thirty-three days more in becoming purified of her blood; she shall not touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled. (Leviticus 11, 4)
If she gives birth to a girl, for fourteen days she shall be as unclean as at her menstruation, after which she shall spend sixty-six days in becoming purified of her blood. (Leviticus 11, 5)
who shall examine the sore on his skin. If the hair on the sore has turned white and the sore itself shows that it has penetrated below the skin, it is indeed the sore of leprosy; the priest, on seeing this, shall declare the man unclean. (Leviticus 12, 3)
If, however, the blotch on the skin is white, but does not seem to have penetrated below the skin, nor has the hair turned white, the priest shall quarantine the stricken man for seven days. (Leviticus 12, 4)
the priest shall examine it. If the hair has turned white on the blotch and this seems to have penetrated below the skin, it is leprosy that has broken out in the burn; the priest shall therefore declare him unclean and stricken with leprosy. (Leviticus 12, 25)
should the priest, on examining it, find that the sore has penetrated below the skin and that there is fine yellow hair on it, the priest shall declare the person unclean, for this is scall, a leprous disease of the head or cheek. (Leviticus 12, 30)
But if the priest, on examining the scall sore, finds that it has not penetrated below the skin, though the hair on it may not be black, the priest shall quarantine the person with scall sore for seven days, (Leviticus 12, 31)
and on the seventh day again examine the sore. If the scall has not spread and has no yellow hair on it and does not seem to have penetrated below the skin, (Leviticus 12, 32)
If the priest, when examining the scall on the seventh day, finds that it has not spread on the skin and that it has not penetrated below the skin, he shall declare the man clean; the latter shall wash his garments, and thus he will be clean. (Leviticus 12, 34)
Therefore, such sacrifices as they used to offer up in the open field the Israelites shall henceforth offer to the LORD, bringing them to the priest at the entrance of the meeting tent and sacrificing them there as peace offerings to the LORD. (Leviticus 16, 5)
whoever eats of it then shall pay the penalty for having profaned what is sacred to the LORD. Such a one shall be cut off from his people. (Leviticus 18, 8)
If a man consummates marriage with his sister or his half-sister, they shall be publicly cut off from their people for this shameful deed; the man shall pay the penalty of having had intercourse with his own sister. (Leviticus 19, 17)
