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• But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. (Romans 2, 10)

• All have gone astray; all alike are worthless; there is not one who does good, (there is not) even one. (Romans 3, 12)

• Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles, (Romans 3, 29)

• For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." (Romans 4, 3)

• But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. (Romans 4, 5)

• Blessed is the man whose sin the Lord does not record." (Romans 4, 8)

• Does this blessedness apply only to the circumcised, or to the uncircumcised as well? Now we assert that "faith was credited to Abraham as righteousness." (Romans 4, 9)

• as it is written, "I have made you father of many nations." He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist. (Romans 4, 17)

• and hope does not disappoint, because the love of God has been poured out into our hearts through the holy Spirit that has been given to us. (Romans 5, 5)

• Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. (Romans 5, 7)

• For I know that good does not dwell in me, that is, in my flesh. The willing is ready at hand, but doing the good is not. (Romans 7, 18)

• For the concern of the flesh is hostility toward God; it does not submit to the law of God, nor can it; (Romans 8, 7)