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• Then the LORD said to Abram: "Know for certain that your descendants shall be aliens in a land not their own, where they shall be enslaved and oppressed for four hundred years. (Genesis 15, 13)

• Abram's wife Sarai had borne him no children. She had, however, an Egyptian maidservant named Hagar. (Genesis 16, 1)

• Sarai said to Abram: "The LORD has kept me from bearing children. Have intercourse, then, with my maid; perhaps I shall have sons through her." Abram heeded Sarai's request. (Genesis 16, 2)

• Thus, after Abram had lived ten years in the land of Canaan, his wife Sarai took her maid, Hagar the Egyptian, and gave her to her husband Abram to be his concubine. (Genesis 16, 3)

• So Sarai said to Abram: "You are responsible for this outrage against me. I myself gave my maid to your embrace; but ever since she became aware of her pregnancy, she has been looking on me with disdain. May the LORD decide between you and me!" (Genesis 16, 5)

• Abram told Sarai: "Your maid is in your power. Do to her whatever you please." Sarai then abused her so much that Hagar ran away from her. (Genesis 16, 6)

• and he asked, "Hagar, maid of Sarai, where have you come from and where are you going?" She answered, "I am running away from my mistress, Sarai." (Genesis 16, 8)

• Besides," the LORD'S messenger said to her: "You are now pregnant and shall bear a son; you shall name him Ishmael, For the LORD has heard you, God has answered you. (Genesis 16, 11)

• When Abram was ninety-nine years old, the LORD appeared to him and said: "I am God the Almighty. Walk in my presence and be blameless. (Genesis 17, 1)

• God also said to Abraham: "On your part, you and your descendants after you must keep my covenant throughout the ages. (Genesis 17, 9)

• God further said to Abraham: "As for your wife Sarai, do not call her Sarai; her name shall be Sarah. (Genesis 17, 15)

• Abraham prostrated himself and laughed as he said to himself, "Can a child be born to a man who is a hundred years old? Or can Sarah give birth at ninety?" (Genesis 17, 17)