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which the LORD enjoined on Moses at Mount Sinai at the time when he commanded the Israelites in the wilderness of Sinai to bring their offerings to the LORD. (Leviticus 6, 38)
"Take Aaron and his sons, together with the vestments, the anointing oil, the bullock for a sin offering, the two rams, and the basket of unleavened food. (Leviticus 7, 2)
When he had brought forward the bullock for a sin offering, Aaron and his sons laid their hands on its head. (Leviticus 7, 14)
and said to Aaron, "Take a calf for a sin offering and a ram for a holocaust, both without blemish, and offer them before the LORD. (Leviticus 8, 2)
Tell the elders of Israel, too: Take a he-goat for a sin offering, a calf and a lamb, both unblemished yearlings, for a holocaust, (Leviticus 8, 3)
Come up to the altar," Moses then told Aaron, "and offer your sin offering and your holocaust in atonement for yourself and for your family; then present the offering of the people in atonement for them, as the LORD has commanded." (Leviticus 8, 7)
Going up to the altar, Aaron first slaughtered the calf that was his own sin offering. (Leviticus 8, 8)
He then burned on the altar the fat, the kidneys and the lobe of the liver that were taken from the sin offering, as the LORD had commanded Moses; (Leviticus 8, 10)
Thereupon he had the people's offering brought up. Taking the goat that was for the people's sin offering, he slaughtered it and offered it up for sin as before. (Leviticus 8, 15)
Aaron then raised his hands over the people and blessed them. When he came down from offering the sin offering and holocaust and peace offering, (Leviticus 8, 22)
Moses said to Aaron and his surviving sons, Eleazar and Ithamar, "Take the cereal offering left over from the oblations of the LORD, and eat it beside the altar in the form of unleavened cakes. Since it is most sacred, (Leviticus 9, 12)
When Moses inquired about the goat of the sin offering, he discovered that it had all been burned. So he was angry with the surviving sons of Aaron, Eleazar and Ithamar, and said, (Leviticus 9, 16)
