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At this order they proceeded, with the seven priests who carried the ram's horns before the LORD blowing their horns, and the ark of the covenant of the LORD following them. (Joshua 6, 8)
In front of the priests with the horns marched the picked troops; the rear guard followed the ark, and the blowing of horns was kept up continually as they marched. (Joshua 6, 9)
Early the next morning, Joshua had the priests take up the ark of the LORD. (Joshua 6, 12)
The seven priests bearing the ram's horns marched in front of the ark of the LORD, blowing their horns. Ahead of these marched the picked troops, while the rear guard followed the ark of the LORD, and the blowing of horns was kept up continually. (Joshua 6, 13)
The seventh time around, the priests blew the horns and Joshua said to the people, "Now shout, for the LORD has given you the city (Joshua 6, 16)
And all Israel, stranger and native alike, with their elders, officers and judges, stood on either side of the ark facing the levitical priests who were carrying the ark of the covenant of the LORD. Half of them were facing Mount Gerizim and half Mount Ebal, thus carrying out the instructions of Moses, the servant of the LORD, for the blessing of the people of Israel on this first occasion. (Joshua 8, 33)
The Danites set up the carved idol for themselves, and Jonathan, son of Gershom, son of Moses, and his descendants were priests for the tribe of the Danites until the time of the captivity of the land. (Judges 18, 30)
This man regularly went on pilgrimage from his city to worship the LORD of hosts and to sacrifice to him at Shiloh, where the two sons of Eli, Hophni and Phinehas, were ministering as priests of the LORD. (1 Samuel 1, 3)
nor for the priests' duties toward the people. When someone offered a sacrifice, the priest's servant would come with a three-pronged fork, while the meat was still boiling, (1 Samuel 2, 13)
I chose them out of all the tribes of Israel to be my priests, to go up to my altar, to burn incense, and to wear the ephod before me; and I assigned all the oblations of the Israelites to your father's family. (1 Samuel 2, 28)
For this reason, neither the priests of Dagon nor any others who enter the temple of Dagon tread on the threshold of Dagon in Ashdod to this very day; they always step over it. (1 Samuel 5, 5)
when they summoned priests and fortune-tellers to ask, "What shall we do with the ark of the LORD? Tell us what we should send back with it." (1 Samuel 6, 2)
